Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. - Romans 1:25

Scripture Index - 1360 web pages refering to Romans 1:25

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Items on these pages contain one of the following references: Ro. 1:25, Rom. 1:25, Romans 1:25, Rom. i. 25, Romans chapter 1 verse 25

Page Title: Ready to Restore
URL: http://www.watke.org/resources/Ready to Restore.html
...,” (I Jh 2:15-17); study James 3:13-18. d. with many earthy desires, worshiping the created world, more than the Creator. (Rom. 1:25). B. The Spirit Works In the Heart of the Saved to Bring Victory! 1. He indwells, bringing the new nature at salvation. (I Cor. 6:19-20; II Cor. 5:1... - Item #0091

Page Title: Series On The
URL: http://www.watke.org/resources/Satan's Strategies.htm
...to seek to establish his own kingdom. Yes, man desires to be his own God, his own master. (Rom. 1:25) f. "You will be like God!" - motivates and controls much of our world today. B. How did E......#9; 2. Man makes himself the "creator," and he worships the creature and creation rather than God. (Rom. 1:25) 5. Man believes Satan’s lie - "Ye shall be like God!" 6. Here is the key statement - If Satan can get you to ... - Item #0092

Page Title: Woman-Man's Completion
URL: http://www.webbmt.org/EngHTML2/Woman-Man's Completion.htm
...ange] the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed forever. Amen (Rom. 1:25 NASB). Exchanging a pure spring of water for a poisonous pond would be madness, but that is what the sinner does when he exchanges truth for a lie. ... - Item #0093

Page Title: #6 Men With Whom God Can Do Nothing
URL: http://www.westbroward.org/Sermons Q-S/romans6.htm
...e convicted by Gods truth. The result, of course, was refusing the truth (Rom. 1:21-22), and then turning the truth into a lie (Rom. 1:25). Finally, man so abandoned the truth that he became like a beast in his thinking and in his living. The word translated desires ( epithumia ) is th... - Item #0094

Page Title: W.G.B.C. - Apr-Jun 2000 Sermons
URL: http://www.wgbc.org/serm0002.htm
...rone to worship instead of God. 2. Evaluate the neglect for a personal God that you observe in the media this week. 3. Memorize Rom. 1:25 PRIMARY RESOURCES " Why Believe in God " - North Heartland Church " The Case for God " - Bill Hybels " How Now Shall We Live ?" - Charles Colson Apr... - Item #0095

Page Title: Wooster Grace Brethren Sermon Outlines
URL: http://www.wgbc.org/serm9902.htm
...ays: " GOD IS UNNECESSARY " "They exchanged the truth of God for a lie, and worshipped created things rather than the Creator." Rom. 1:25 3B. RELATIVISM Says: " THERE ARE NO ABSOLUTES " It's possible to be sincere. and sincerely wrong. What if the medicine might help you . or might kil... - Item #0096

Page Title: Michael Vogel. How Far Can You Go with the Natural Knowledge of God?
URL: http://www.wls.wels.net/Publications/Theologia/vol2no2/VogelNaturalKnowledge/VogelNaturalKnowledge.htm
...er. Whereas a god might only have power over the crops or the seas, creation testifies that the Creator has unlimited power. In Rom. 1:25, Paul terms the worship of idols a "lie" as opposed to the natural knowledge of God which is truth. Obviously people who worshipped idols ... - Item #0097

Page Title:
URL: http://digilander.libero.it/domingo7/EA romani.htm
...ith the habit of Paul thus to turn aside suddenly to give expression to his feelings of adoration and gratitude toward God. See Rom. i. 25; vii. 25 (where the genuineness of DE is very doubtful); 2 Cor. ix. 15, where note the omission of DE in the genuine text; 1 Tim. i. 17, where the ......es in the N.T., besides the present, in which AMHN at the end of a sentence is probably genuine, it follows a doxology; namely, Rom. i. 25, xi. 36, xvi. 27; Gal. i. 5; Eph. iii. 21; Phil. iv. 20; 1 Tim. i. 17, vi. 16; 2 Tim. iv. 18; Heb. xiii. 21; 1 Pet. iv. 11, v. 11 (2 Pet. iii. 18);....... 31 are doxologies. What is a doxology but a pious ascription of glory or praise? If OS ESTIN EULOGHTOS EIS TOUS AIWNAS, AMHN, Rom. i. 25, is not a doxology at all on account of the ESTIN, then Matt. vi. 13 (text rec.) and 1 Pet. iv. 11 are, for the same reason, not doxologies.] The e......never occurs in the New Testament in reference to Christ. If we refer EULOGHTOS to God, our passage accords with the doxologies Rom. i. 25; 2 Cor. i.3; xi. 31; and Eph. i.3. In Rom. i.25, we have EULOGHTOS hEIS TOUS AIWNAS, as here; and 2 Cor. xi. 31, The God and Father (or God, the Fa... - Item #0098

Page Title: ON THE CONSTRUCTION OF ROMANS IX. 5. (Romans 9:5)
URL: http://hector3000.future.easyspace.com/ezra_rom95.htm
...ith the habit of Paul thus to turn aside suddenly to give expression to his feelings of adoration and gratitude toward God. See Rom. i. 25; vii. 25 (where the genuineness of DE is very doubtful); 2 Cor. ix. 15, where note the omission of DE in the genuine text; 1 Tim. i. 17, where the ......es in the N.T., besides the present, in which AMHN at the end of a sentence is probably genuine, it follows a doxology; namely, Rom. i. 25, xi. 36, xvi. 27; Gal. i. 5; Eph. iii. 21; Phil. iv. 20; 1 Tim. i. 17, vi. 16; 2 Tim. iv. 18; Heb. xiii. 21; 1 Pet. iv. 11, v. 11 (2 Pet. iii. 18);......ot;doxologies." What is a doxology but a pious ascription of glory or praise? If OS ESTIN EULOGHTOS EIS TOUS AIWNAS, AMHN, Rom. i. 25, is "not a doxology at all" on account of the ESTIN, then Matt. vi. 13 (text rec.) and 1 Pet. iv. 11 are, for the same reason, not doxolo......never occurs in the New Testament in reference to Christ. If we refer EULOGHTOS to God, our passage accords with the doxologies Rom. i. 25; 2 Cor. i.3; xi. 31; and Eph. i.3. In Rom. i.25, we have EULOGHTOS hEIS TOUS AIWNAS, as here; and 2 Cor. xi. 31, "The God and Father (or God, ... - Item #0099

Page Title: ON THE CONSTRUCTION OF ROMANS IX. 5. (Romans 9:5)
URL: http://www.geocities.com/yhwhbible/ezra_rom95.htm
...ith the habit of Paul thus to turn aside suddenly to give expression to his feelings of adoration and gratitude toward God. See Rom. i. 25; vii. 25 (where the genuineness of DE is very doubtful); 2 Cor. ix. 15, where note the omission of DE in the genuine text; 1 Tim. i. 17, where the ......es in the N.T., besides the present, in which AMHN at the end of a sentence is probably genuine, it follows a doxology; namely, Rom. i. 25, xi. 36, xvi. 27; Gal. i. 5; Eph. iii. 21; Phil. iv. 20; 1 Tim. i. 17, vi. 16; 2 Tim. iv. 18; Heb. xiii. 21; 1 Pet. iv. 11, v. 11 (2 Pet. iii. 18);......ot;doxologies." What is a doxology but a pious ascription of glory or praise? If OS ESTIN EULOGHTOS EIS TOUS AIWNAS, AMHN, Rom. i. 25, is "not a doxology at all" on account of the ESTIN, then Matt. vi. 13 (text rec.) and 1 Pet. iv. 11 are, for the same reason, not doxolo......never occurs in the New Testament in reference to Christ. If we refer EULOGHTOS to God, our passage accords with the doxologies Rom. i. 25; 2 Cor. i.3; xi. 31; and Eph. i.3. In Rom. i.25, we have EULOGHTOS hEIS TOUS AIWNAS, as here; and 2 Cor. xi. 31, "The God and Father (or God, ... - Item #0100

Romans 1:25 Index